On Reading Women in Translation

I think the first translated book I consciously chose to buy, a book I knew beforehand was translated, was Laura Esquivel’s Like Water for Chocolate (translated by Thomas Christensen and Carol Christensen). It was by no means the first text (either prose or poetry) I’d read in translation, of course. As a young child, I read Pippi Longstocking, likely unaware that Astrid Lindgren wrote it in Swedish.¹ As a tween (or thereabouts), I understood the classic tales I read in Edith Hamilton’s Mythology were written in Greek or Latin originally, though I didn’t appreciate what translation entailed. Through my studies, my awareness of translated works grew and I gained insight into how translation might affect a text’s meaning and the reliability of interpreting it.² And of course, that also meant I bought many translated works as a student. What differentiated Esquivel’s novel from these other works, however, was that it was (then) a contemporary novel I selected for leisure reading. It had not been assigned reading, as both Wislawa Symborzka’s poems and a heavily abridged version of Les Misérables initially had been. It was not yet a “classic” work that significantly influenced/shaped literature or even a book that a sibling discarded.³ And the reason I purchased this book had less to with it being a well-regarded translated novel and more to do with it being a book everyone seemed to love…that just happened to be translated from another language. It’s this latter distinction that strikes me as important.

I’ve made a point to include translated novels in my reading recently, because (as I observed last year) I realized that I typically overlooked such books in the past. Expanding my reading horizons remains important to me, but I’d be mistaken in not acknowledging that most translated novels generally tend to be well written. For publishers to undertake the risk associated with printing a translated novel, that novel must achieve a certain level of acclaim or popularity for people to champion its translation. My experience of attending a twitter chat focused on reading women in translation was enlightening: so many people passionately recommended novels they’d read, attesting to how great, insightful, or thought provoking these books were.⁴ And I think it’s this promise of remarkable writing that compelled me to read more women’s writing in translation. Two (very different) favorites emerged from those recommendations: The Vegetarian by Han Kang (translated by Deborah Smith) and Kitchen by Banana Yoshimoto (translated by Megan Backus). While I can’t claim to deeply love every translated work I’ve read since (personal tastes vary, after all), I generally found reading them all rewarding.

But there is one remaining thought that haunts me when I consider reading women in translation, works that one day may be hailed as classics. As I’ve selected books to read or discuss during Women in Translation Month, I found myself thinking about what my intellectual life would be without the many translated works I’ve read. Losing The Odyssey alone would leave a huge literary crater: Neither The Aeneid nor The Penelopiad would exist without it. Translated works shape how we think and how we in turn write just as much as works written in our native language(s) do. I cannot help but wonder what deeper insights we might be missing when we bypass these works. And given how infrequently women’s writing is translated, I suspect that difference here could be significant. It’s among the reasons I intend to continue reading women in translation year-round as well as rate, recommend, and (when I can) review translated works written by women so that I can help publishers and fellow readers see what they’re missing. And the more often we all do so, the more available these excellent works will become to everyone.

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Author: Rita E. Gould: anartfulsequenceofwords

Writer. Reader. Editor. View all posts by Rita E. Gould: anartfulsequenceofwords